Tuesday, May 18, 2010

"Elsewhere", independent community dedicated to fine art and social visualization



"Elsewhere" is an inpedendent community dedicated to fine art and social visualization.


According to their manifesto:


"Elsewhere" social community network is a grassroots movement and independent community project dedicated to fine art and social visualization.
We aim to motivate positive social processes in our surroundings and create a common ground for Palestinians, Israelis and foreign artists. We want to establish an international space- a venue enabling unfiltered exchange of ideas, experiences and perspectives. We wish to stimulate further tolerance and facilitate a common social awareness."



http://elsewhere.ning.com/



Saturday, May 15, 2010

OCCUPY EVERYTHING!: California Valley Miwok Tribe Occupies Foreclosed House in Stockton




OCCUPY EVERYTHING!: California Valley Miwok Tribe Occupies Foreclosed House in Stockton
From the upcoming issue of Modesto Anarcho, 3 year anniversary issue!
http://www.modestoanarcho.org/2009/12/occupy-everything-california-valley.html


read more about Modesto California:
http://en.wikipedia.org/wiki/Modesto,_California
Modesto Anarcho: Many people do not know the history of the Native peoples in the Central Valley, can you tell us a little about the history of the Miwoks?

California Valley Miwok Tribe: Previous to Rancherias being created in California, the Miwok People's territory covered ten (10) counties. Now our Tribe is fighting to retain its Tribal Property that consists of one and one half (1 ½) acres, located in (Morada) Stockton, California.

MA: How does your tribe use the house that is located in Stockton?

CVMT: The Tribal Property at 10601 Escondido Pl. Stockton, California 95212 has a multi-purpose function. Since our tribe is a landless tribe, the piece of property, including the building, is considered to the Tribe to be its reservation, and is utilized as such. Until such time as the tribe is able to acquire a larger tract of land for the benefit of future tribal members [the house is all we have]. The Tribe conducts official Tribal 'governmental' business, day-to-day office duties, Tribal Programs, Tribal Meetings, and a portion of the building is used for housing.

MA: What brought your house to foreclosure?

CVMT: Our PL-93 638 Mature Status Contract (BIA) has been illegally withheld for two years and our Indian Gaming Revenue Sharing Trust Fund (RSTF) monies have been illegally stopped. Since the end of 2005. Without any funds coming in, the Tribe had no way to pay its mortgage on the only piece of property, the place the Tribe calls “home”. Please see our DOT US website for further info: http://www.californiavalleymiwoks.us

MA: Why did people physically occupy your house? How did you go about making sure that people were not going to be able to easily get into the house?

CVMT: The Tribe decided to stand its ground when it was threatened with eviction. We had no choice, where were we supposed to go? Our monies have been illegally withheld for no good reason, our jobs lost, our medical benefits lost with our jobs, we tribal members have been using own personal money to keep the Tribe going, to keep the USDA Food Program open for the people in need to still be able to get their monthly rations of food. We had to make our point clear that we were no longer going to be pushed out and forgotten like yesterday's trash!! We are human beings. We are not just names and/ or numbers on a piece of paper. We needed the Department of the Interior Bureau of Indian Affairs in Washington, DC to take notice of what was being allowed to happen to our Tribe. We were pushed in a corner and had no other choice but to go into survival mode and stand our ground. The Tribe went into a vote and decided to go into lockdown and barricade itself in until the Dept. of the Interior would be forced to take notice of our devastating situation and agree to sit down at the table with us to resolve our immediate problem that had been ignored up until we decided to stand our ground.

I can't answer the second part of your question because our crisis isn't over yet. We are still negotiating.

MA:
How have the state and their police responded to your situation? How have other people and/ or institutions tried to hinder your efforts?

CVMT: Well, the state still hasn't released the Tribe's money. I would say that the sad part to this dilemma is seeing some of the people believing the negative stuff that had been going out on blogs. It hurts our hearts to see people say such cruel things when they don't know the whole truth behind the situation. We are confident that the truth will prevail and so we don't follow the blogs. Although we do want to thank those who stood by us and still stand with us today...

MA: In what ways have other Tribes and communities/groups offered you support?

CVMT: We are thankful for the internet radio talk shows , tv hosts, Veteran Affairs, some pocket members of the American Indian Movement (AIM), legal services, individual concerned citizens (Indians and non-Indian peoples), universities, special interest groups, Canadian Indians, doctors, Calaveras Band of Mi-Wuk Indians, Calaveras County Mountain Miwuk, Historical Shingle Springs Miwok Indians, Modesto Anarcho, Ghost Machine Group, United Native Americans Inc., WPFW Nightwolf, Onnativeground. Recently, Chairperson Burley did a presentation at the Consumnes River College in Sacramento in which they have asked how they can help show their support for the Tribe. Also, UC San Diego has passed a resolution in support of the California Valley Miwok Tribe and they have continued to be stong advocates to help our tribe get justice.

MA: Anything you would like to add?

CVMT: We (“The Tribe”) are asking for help from the General Public. Please help our tribe survive. Help us protect not only our history/culture but the native history that is a big part of California and the United States. For more information, please visit our websites at:


http://www.californiavalleymiwoktribe-nsn.gov/

http://californiavalleymiwok.com/


Monday, May 10, 2010

Zen Anarchy by Max Cafard


Zen Anarchy? What could that be? Some new variations on the koans, those classic proto-dadaist Zen “riddles”?
What is the Sound of One Hand making a Clenched Fist?
If you see a Black Flag waving on the Flagpole, what moves? Does the flag move? Does the wind move? Does the revolutionary movement move?
What is your original nature — before May ‘68, before the Spanish Revolution, before the Paris Commune?
Somehow this doesn’t seem quite right. And in fact, it’s unnecessary. From the beginning, Zen was more anarchic than anarchism. We can take it on its own terms. Just so you don’t think I’m making it all up, I’ll cite some of the greatest and most highly-respected (and respectfully ridiculed) figures in the history of Zen, including Hui-Neng (638-713), the Sixth Patriarch, Lin-Chi (d. 867), the founder of the Rinzai school, Mumon (1183-1260), the Rinzai master who assembled one of the most famous collections of koans, Dogen (1200-1253), the founder of Soto, the second major school, and Hakuin (1685-1768), the great Zen master, poet and artist who revitalized Zen practice. 

please read all article here:
http://theanarchistlibrary.org/HTML/Max_Cafard__Zen_Anarchy.html

Sunday, May 9, 2010

Urban Camping: Subversive City Living from Times Square to the Car Tent

















 Urban camping means different things to different people, from living without a vehicle or electricity and plumbing to squatting in unused properties and more. However, the most popular definition of urban camping provided by the urban dictionary is: “camping in an urban setting by sleeping on rooftops, under bushes, and in public parks.”
Amid and Zach are two brave New Yorkers who picked the busiest and most high profile place they could think of to pitch their urban camp: Times Square, New York City. According to Zach,
“We chose the traffic median at 44th Street because it is a wide island right in the middle of Times Sqaure with plenty of room for our tents to sprawl. It was noisy and bright, but the LEDs replaced the stars nicely, and the skyscrapers couldn’t have imitated sequoias any better. We met dozens of strangers who, whether they were just curious, drunk or lonely, were eager to strike conversation to try figuring us out.”
They were also questioned by multiple police officers, to whom they provided non-commital responses about photographing the North Face store or waiting overnight to buy tickets.
Baltimore, Maryland seems as good a location as any to pitch a tent on the sidewalk. These industrious campers managed to travel virtually for free, selling mugs and living on the street.
“With promise of a free dinner from RISD, a new city to inhabit, and galleries extraordinaire, the National Council on Education for the Ceramic Arts (NCECA) Conference in Baltimore was a must. While figuring out the budget side of this journey camping was suggested as a housing option in a joking manner, and strangely the idea began building with intrigue.”
Ultimately they were shooed away by the police, but not before sipping on hot chocolate and taking a few pictures.


The Car Tent is a rather ingenious approach to urban camping. Instead of hiding in a park or making up excuses in a public location, car tent users can camouflage themselves right in plain view.
“The car tent is a tent designed to look like a car cover, so you can go camping in the city without being disturbed. And really, who doesn’t go camping in the city? When you get hungry you just shoot a business man and cook him over an open flame.”

Saturday, May 1, 2010

Against intellectual property by Brian Martin























Against intellectual property
From Information Liberation, 
Challenging the corruptions 
of information power
by Brian Martin, 
Freedom Press, London 1998.

There is a strong case for opposing intellectual property. Among other things, it often retards innovation and exploits Third World peoples. Most of the usual arguments for intellectual property do not hold up under scrutiny. In particular, the metaphor of the marketplace of ideas provides no justification for ownership of ideas. The alternative to intellectual property is that intellectual products not be owned, as in the case of everyday language. Strategies against intellectual property include civil disobedience, promotion of non-owned information, and fostering of a more cooperative society.
The original rationale for copyrights and patents was to foster artistic and practical creative work by giving a short-term monopoly over certain uses of the work. This monopoly was granted to an individual or corporation by government. The government's power to grant a monopoly is corrupting. The biggest owners of intellectual property have sought to expand it well beyond any sensible rationale.
There are several types of intellectual property or, in other words, ownership of information, including copyright, patents, trademarks, trade secrets, design rights and plant breeders' rights. Copyright covers the expression of ideas such as in writing, music and pictures. Patents cover inventions, such as new substances or articles and industrial processes. Trademarks are symbols associated with a good, service or company. Trade secrets cover confidential business information. Design rights cover different ways of presenting the outward appearance of things. Plant breeders' rights grant ownership of novel, distinct and stable plant varieties that are "invented."
The type of property that is familiar to most people is physical objects. People own clothes, cars, houses and land. But there has always been a big problem with owning ideas. Exclusive use or control of ideas or the way they are expressed doesn't make nearly as much sense as the ownership of physical objects.
Many physical objects can only be used by one person at a time. If one person wears a pair of shoes, no one else can wear them at the same time. (The person who wears them often owns them, but not always.) This is not true of intellectual property. Ideas can be copied over and over, but the person who had the original copy still has full use of it. Suppose you write a poem. Even if a million other people have copies and read the poem, you can still read the poem yourself. In other words, more than one person can use an idea—a poem, a mathematical formula, a tune, a letter—without reducing other people's use of the idea. Shoes and poems are fundamentally different in this respect.
Technological developments have made it cheaper and easier to make copies of information. Printing was a great advance: it eliminated the need for hand copying of documents. Photocopying and computers have made it even easier to make copies of written documents. Photography and sound recordings have done the same for visual and audio material. The ability to protect intellectual property is being undermined by technology, Yet there is a strong push to expand the scope of ownership of information.
This chapter outlines the case against intellectual property. I begin by mentioning some of the problems arising from ownership of information. Then I turn to weaknesses in its standard justifications. Next is an overview of problems with the socalled "marketplace of ideas," which has important links with intellectual property. Finally, I outline some alternatives to intellectual property and some possible strategies for moving towards them. 

continue reading this chapter here:

Tuesday, April 27, 2010

Inspire! [a short video featuring Noam Chomsky & music from Oceansize]



Inspiration 
is our most 
powerfull weapon
We don't need followers
or faithfull soldiers
We 
Need 
Friends,
Lovers
and 
Comrades


Music:
"Music for a Nurse" 
by Oceansize 

Voice: Noam Chomsky

video directed by
MadV

found at the Ataktos752 Channel:

Tuesday, April 13, 2010

FOOT NOT BOMBS NEEDS YOUR HELP !



Food Not Bombs is a de-centralized group of motivated individuals in the city of Missoula and across the globe who have a vision of a better world. The people in Missoula sharing food with one another in Missoula under the moniker or "Food Not Bombs" have been doing so off and on for years, this particular group has been active for about a calendar year and has successfully been operating sanitarily, peacefully, and co-operatively with the community at large. Sharing food together has proven to be a revolutionary idea in and of itself. The concept is simple: gather in a public place and share vegetarian food with all in our community in the attempt to make the following statements: 1) If effort of equal or greater value was put into feeding hungry people in the world instead of fueling the war machine, no one in our society would go  hungry. 2) Vegetarian food is non-violent and healthy. Most of our members are not vegetarian, but also due to health and food safety reasons, all the food that we bring to Food Not Bombs weekly potlucks are vegetarian dishes. 3) We believe that community space is for everyone, and that it is our constitutional right to make these statements and to assemble in public places for the purpose of sharing sanitary, healthy, delicious food with ourselves, our neighbors, and all members of the community. We see no difference between giving a casserole to our neighbors and inviting our neighbors to eat said casserole in public with us. 4) This is not a charitable practice. There is no hierarchy involved in this process, "we" are not "serving" food to "them." There is no "us" and "them.", and everyone serves themselves (free of charge, of course). All people who eat in front of the courthouse in Missoula are eating there because we are hungry and enjoy one another's company, and all are invited and encouraged to bring a dish of their very own.
The City of Missoula is trying to stop us! They have ordered us to pay them to exercise our right to free speech and assembly, to pay them to share food with our friends, neighbors, and community members. This is not right. They claim that we are "serving food to the public" without a "non-profit tax ID" and therefore are not eligible to share our resources with the community at large. It's time that we show them that Missoula cares about helping all members of the community. We need your help!
Come dine with us, bring as many people as you know who like to eat! 6pm, Sunday, in front of the Missoula County Courthouse @200 W Broadway 


Thursday, April 1, 2010

Cops, Pigs, Murderers!...Angry Protests in Portland after the assassinations of people by the Police

Last week, Jack Dale Collins, a homeless man having a mental health crisis was shot and murdered by the Portland Police. Two months ago, Aaron Campbell, a suicidal black man grieving over the death of his brother the same day, was shot with beanbag guns, killed by a shot in the back, and had dogs released on his corpse.
Last week, hours after the second killing in two months, Portland anarchists gathered and marched through the streets towards the East Police Precinct; bank windows were broken, neighbors came out of their houses and talked to us, and the police scrambled to respond to a spontaneous display of rage.
The next day, even more people gathered in the park, seizing Hawthorne and marching past bars and bike shops, homes and hipster dives. Once again, people poured out of their bars and houses, watching the march and receiving fliers denouncing the presence of police in our community. All were supportive; many joined the march, chanting "Cops! Pigs! Murderers!" and "Our Passion for Freedom is Stronger Than Their Prisons!"
Distrust and anger towards the police is at an all-time high in Portland. The civil trial for the 2006 police murder of James Chasse, another unarmed man in a mental health crisis, begins in two months. In February, Black community leaders stormed city hall and refused to leave, demanding justice for Aaron Campbell. In a recent poll, only 56% of the population of Portland said that they trust the police. Divided demographically, 67% of African Americans and 82% of Hispanics do not trust the police. The black weekly, The Skanner, has published articles telling people not to call the police if they are having a mental health crisis.
The cracks in the facade of public trust and acceptance of police are showing, and widening. Yesterday, we thrust a crowbar into those cracks and wrenched them wide open.
The fliers were ubiquitous: "Enough is Enough; Protect our Community, Protect Ourselves!" Tags have sprouted around Portland in prominent locations: Fuck the Police; I Hate Police; ACAB (All Cops Are Bastards). Yesterday, we gathered again, this time downtown. The corporate media, shitting themselves over the potential for violence, discovered the words "Black Bloc" posted on Indymedia and showed up in force. The pigs arrived before the protesters: Riot police, mounted cops, and tactical bike cops.
Flanked by police and the media, a small trickle of people grew into a flood. 50, 60, 70 people in all black, plus another hundred or more who saw the fliers and, disgusted by police violence, came out in support. Not even the freezing weather and persistent rain can dampen our spirits. The police started moving: lines on this street, a team on that street, ready to swoop in and keep the people out of the streets. Would we ever get out of the park? Were the liberals correct, that we would alienate and endanger all of the unprepared people who joined the march?
The bloc tightened in the park, chanting. "No Justice, No Peace! Fuck The Police!" "One Chant to Unite Us All: Cops! Pigs! Murderers!" The others, those "vulnerable attendees" consistently fetishized by liberals, joined in, and chants rang out across the Park Blocks. And then, off they went, running down the sidewalk, past the police lines, and into the street, in a move that would be repeated over and over again during the four hour snake march that followed: The bloc in the street, others following on the sidewalk. Two hundred people marched on the justice center, and then past it, into the business district. Cracks spread across a Bank of America window. The first incident of "alienating, irresponsible violence, and yet everyone followed; no one was alienated, everyone was focused on their rage.
Over and over again: The march was forced off the road by horses and motorcycles, pushed onto a sidewalk corner, and then took off running again, leaving the pigs behind and seizing the street again. To Portland State University! a fraction of the march split, ran into PSU banging on doors, bring students out of their ivory tower and into the real world. Students gathered at their windows, on their skywalks, waving and joining the chants: "Cops! Pigs! Murderers!" and "We Need Solidarity to End Police Brutality"
We left PSU, larger than when we arrived. Everywhere we went the march grew; passersby joined us, cars honked and handed out water bottles. Police were visibly angry and afraid; they had lost control of the march, and the city. The rage in downtown Portland was palpable; while helicopters circled, sirens wailed, and bike cops bashed people with their bikes, everyone who wasn't a cop got a flier, nodded their head, and shook their fist at the police.
Away from PSU, through a park, through an alley, onto a street and through a parking garage towards the freeway. The pigs didn't like that, and managed to hold us off the freeway, but the march continued to move like a ballet of rage. It wasn't only the Black Bloc in the streets anymore; when we had the streets, everyone was in them. When we didn't, we ran down sidewalks, backtracked, and shook off the police until we could seize the streets again.
To the City Center, and Pioneer Square; a young man, a passerby who wasn't in the march is arrested. He is given jail support info, and his five friends join the march, newly pissed at the pigs. Back to the Justice Center; it's dark now, and we can see the lights in holding cells far above us. Again, we chant: "Fire to the Prisons! Off the Pigs and Free the Prisoners!" The lights in the building flicker on and off in solidarity. They can hear us, and we can see them.
A young woman I've never seen before, who wasn't with us at the beginning, is leading the chants now: "Our Passion For Freedom Is Stronger Than Their Prisons!" We linger in front of the Justice Center, making our arrested comrades aware of our presence. And then we're off again, around the block in circles until we have an opening, and then back onto the street and into downtown, to the bars. People pour out of their bars, stare out the windows of the restaurants. Someone holds a flier up to the window; the occupants come to the window, read the flier, and smile. Even more people now; many of the original faces are gone, but our numbers are the same as before. A young woman is on the phone with her friends: "I just got hit by a cop! I'm in a riot in downtown Portland--You should come protest!"
These aren't summit-hardened anarchists now, they are passersby who hate the pigs. A woman in a wheelchair shouts, over and over again: "Fuck the Police! Get off our streets!" Another new face leads a chant: "Whose Cops? Not Ours!"
And so it goes, for four hours. The march starts with one group of people, ends with an entirely different population, but the message and the tactics are the same. Fuck the police; These are our streets. The crowd, tired and wet and cold, slowly dissipates, but not before 30 or so people block the Steel Bridge and then march across it, slowing traffic and bringing their message to the other side of the city.
Today, rest and court solidarity for our arrested comrades. Everyone feels like something has changed in Portland. Anarchists, demoralized and ostracized since the liberal take-over of the anti-war movement in Portland, have come together again. Three spontaneous marches in a week, each one larger than the last. Next week we meet again, an assembly of anarchists learning once again to trust each other, to work together, to fight the police. An upcoming community forum about safety and the police, with ex-Black Panthers, radical social workers, and copwatchers. Another one in the works, discussing concrete alternatives to the police. Murmurs of neighborhood assemblies, of building alternatives to keep each other safe and to get the pigs off the block.
These marches were our call to those who can hear: we are organizing ourselves, we are done waiting. We have chosen to take sides within our context, to exploit cracks and to fight the police wherever we are. We constitute a force against control; we seek to widen and deepen this crisis, not to manage it.


follow the news on portland anarchist movement here:
http://portland.indymedia.org/ 
see the videos from the demonstration:
http://www.youtube.com/watch?v=jaXJayW4GOM&feature=player_embedded
http://www.youtube.com/watch?v=0SeUk53p4TI&feature=player_embedded
http://www.youtube.com/watch?v=Otu_km8DsxA&feature=player_embedded


 
 


Friday, March 26, 2010

"There’s only one thing left settle: our accounts with capital and its state" by TPTG / greek autonomous communist group





A report on the working class struggles against austerity measures in Greece by Proles and Poor’s Credit Rating Agency aka TPTG a greek autonomous communist group.
In periods of crisis, such as the current period of overaccumulation crisis, capitalists use the politics of “public debt” in order to devise new ways to intensify exploitation. In contrast with capitalist upturns when the private debt is increased, downturns are characterized by the increase of the “public debt”. Private investment in state bonds ensures profits which are extracted from the direct and indirect taxation of the workers, aiming towards interest repayments, and leading, ultimately, to the reinforcement of the banking sector capital. Therefore, the “public debt”, contrary to what is usually said, provides help to private capital and, in this respect, should be counted in its profits.
Moreover, in the last 20 years, the “public debt” tripled in 20 out of 27 countries of EU because of massive expenditures for bailing out the financial sector. This is money that was not given through loans to (non-banking) private capital for productive investments. Furthermore, public borrowing was done and continues to be done on terms that exceed by far the average profit rate, making investments in state bonds far more profitable than investments for the creation of production units, and, all the more so, since this kind of investment is exempted from the risks of class struggle in the sites of production.
The global economic recession of the previous years, which is the most recent manifestation of the permanent crisis of reproduction of global capital in the last 35 years –a crisis interrupted only by temporary recoveries– inevitably affected domestic capitalist accumulation. However, apart from the consequences of the reduction of global economic activity to the exports of greek capital, especially in the shipping and the tourist sectors, it became also the peg for the revelation of the permanent crisis of exploitability and disciplining of the proletariat.
After a period between the mid 90’s and the mid 2000’s when capital had managed to increase the rate of exploitation and expand its profitability, the profitability of capital in Greece has been continuously slowing down in the last years because of the slow growth of productivity in relation to wages. As a result, it started to fall since 2006 onwards, until it collapsed in the first half of 2009 by 51.5% in relation to the same period of 2008, because of the global recession. The fall of the turnover and of the profitability of private enterprises led in turn to a significant reduction of investments because of the increasing inability of private enterprises to get credit from the banks. Moreover, banks were directly affected since their profits dramatically declined because of the significant increase of losses stemming from the overdue loans or even from the non-repayment of loans, having, in addition, a more general liquidity problem because of the global financial crisis.
Naturally, the state did not stay idle. It hurried to confront the problems that emerged because of the outbreak of the crisis by increasing its expenditure by 10.9% in 2009 in order to support capitalist accumulation, thus contributing to the GDP by 1.7%. At the same time the state provided banks with funds of 28 billion euros, which is an amount that corresponds to 11.5% of the GDP, in order to save their profitability. This policy will be continued by the government of PASOK which will provide an additional amount of 10 billion euros. Besides, public expenditures were increased for other reasons as well, such as, for example, the payments of the unemployment benefits since the number of unemployed workers has increased, while revenues from taxes and contributions were decreased because of the recession, i.e. the decline of GDP (and what’s more because of the consecutive decreases of the rate of taxation of profits in the last 20 years). Unsurprisingly, the result was that both public deficit and debt rose steeply to reach 12.5% and 112.6% respectively as a proportion of the GDP.
Since 2008, financial institutions have decided to invest mainly in government bonds which almost everywhere have multiplied because of the global state policies of bailing out banks. After the sovereign debt crisis of Dubai in last October and the failure of the credit rating agencies in forecasting it, these agencies went frantic to downgrade greek government bonds and upgrade Credit Default Swaps. The fact that the European Central Bank is going to raise the minimum credit rating for the eligibility of government bonds as collateral in liquidity provision from the start of 2011 encouraged the financial institutions holding greek government bonds to dump them, precipitating the “debt crisis” and raising the interest, which in its turn raised the cost of debt refinancing. Thus, public expenditures related to the payment of interest as well as forecasts for the increase of public deficit and debt have risen.
So, in a climate of fiscal terrorism that has been orchestrated for some months now by the media, a state of emergency has been called in Greece in an effort by international capital and the greek state to turn the country into a laboratory of a new shock policy. The huge ”public debt” and the ”imminent bankruptcy of the country” are the mottos used as efficient tools to terrorize and discipline the proletariat and legitimize the decrease of the direct and indirect wage and thus curb its expectations and demands in an exemplary neoliberal fashion of international proportions.
The mobilizations have been rather lukewarm so far and certainly do not correspond to the critical situation and the ferocity of the measures. There is a generalized feeling of impotence and paralysis but anger as well that cannot find a proper outlet. Certainly, there is a real discontent for the shock policy that the PASOK government is promoting (cuts on wages, cuts on benefits, more direct and indirect taxes, extension of retirement age, intensification of police control etc.) One can trace that discontent in the every day conversations in the work places, however, there is a prevailing fragile silence facing the dictatorship of the economy and the omnipotence of the “markets”. The “national unity” mantra is one of the government’s favourite tools, as expected in such times, however, it has not reached yet a dangerous point.
The union confederations, GSEE (the umbrella organization of the private sector unions) and ADEDY (the corresponding organization of the public sector) are totally controlled by the socialist government and do their best to avoid any real resistance against the recent offensive. At the moment, it seems rather improbable that the crisis and the pressure exerted to those dinosauric bodies by the rank ’n’ file will lead to major changes in their structure and function, if we consider the almost lethargic behaviour of the low in hierarchy union cadres of the socialist party who still win most of the votes in most workplaces.
On the 10th of February there was the first strike called by ADEDY with a rather low participation of strikers from the public sector. We will try below to give a description of the demo in Athens on the 24th of February when the first general strike against austerity measures was called by GSEE and ADEDY. The estimation on the number of people that went on strike is around 2-2.5 million. In some sectors (ports, shipyards, oil refineries, construction industry, banks and public service companies) the participation ranged between 70-100%. In the public sector (education, health, public services and ministries, post offices) the participation was lower, ranging between 20% to 50%.
Estimations on the number of the people that participated in the strike demonstration vary a lot. Police refer to 4,000, according to some media the number is 100,000 and some others talk of abοut 9,000 or 30,000 protesters. As participants, we can say that a number of about 40,000 people could be a reliable estimation.
Two were the main features of this demo. The first is the noticeable participation of many immigrants not only “under the command” of left-wing organizations but also diffused in the body of the demo. We have to mention that the participation of immigrants is currently related to the new law for “the citizenship of immigrants”, which creates divisions among them by categorizing them into those few eligible for citizenship and those thousands condemned into the no man’s land of illegality.
The second feature is the street fighting that took place between riot police and protesters who did not necessarily come from the antiauthoritarian-anarchist milieu –in a lot of cases there was close combat, since the riot police have been ordered by the socialist government to use less tear gas. There was breaking of bank fronts, looting of commercial shops (bookshops, department stores, supermarkets and cafes) and, though not generalized, they certainly gave a quite different tone to what one might expect from the usual GSEE-ADEDY strike demos. One incident in the end of the demo can maybe best convey this change of climate: as the protesters were marching down Panepistimiou St where Kolonaki, a posh district in the heart of Athens, starts, they saw that in Zonar’s, a traditional bourgeois and very expensive café, dressed-up and prim customers were drinking champagne (!) and enjoying their expensive flavoured beverages. The enraged crowd invaded the café, smashed its window panes and soon cakes were distributed among them at a much more affordable price!
These features, in our opinion, show the great impact of December 2008 revolt on the way of protesting. A general approval of violent acts against cops and capitalist institutions like banks and stores was obvious during the demo. Actually, there were a lot of cases where demonstrators attacked the cops to prevent them from arresting “trouble-makers”. Of course, the left-wing calls for “peaceful protest” were not absent, but they seemed meaningless in the eyes of most proletarians.
There was certainly a general feeling of joy in releasing indignation against the cops and thus expressing the anger against this recent onslaught, so in this sense the strike and the demo functioned as a powerful antidepressant, although with a temporary effect.
Last, we should mention a spectacular move by the CP1 (actually by its workers’ front called PAME) on the eve of the strike: they squatted the Stock-Exchange building early in the morning with a surrealist and rather unintelligible banner saying in English “Crisis pay the plutocracy”. Their purpose was, in their words, to “show to the inspectors of the EU Commission, the European Central Bank and the IMF where the money is” –as if they did not know! Actually, the services of the Stock-Exchange were transferred to a different building and the protestors left the blockade at 14:00. On the practices employed by the CP and their influence, however, we will return later in the report.
On the 3rd of March the socialist government announced the new measures for the “salvation of the country” including a 30% cut in the 13th and 14th salaries of public workers, a 12% cut in salary subsidies, increases in petrol, alcohol and tobacco taxes as well as cuts in education and health spending. The first reactions came from the PAME that escalated its spectacular short missions occupying this time the Ministry of Finance and some TV stations in provincial cities the next day. It was again PAME that first called for afternoon demos in Athens and several others cities and towns for the 4th of March. Later, some leftist unionists and leftist organizations, joined by the high school teacher’s union and ADEDY, called for a separate demo in Athens. Given the short notice of the demo and the general feeling of helplessness, about 10,000 people demonstrated in the central streets of Athens in a rather lifeless way which was about to change somehow only the day that followed.
Once again, the initiative for the strike on the 5th of March was taken by the CP which had called for a “general strike” on that day and a demo. ADEDY and GSEE followed with a 3-hour work stoppage, while other unions (both primary and secondary teachers’ unions, public transport unions) called a day strike. The PAME demo gathered around 10,000 people and it ended before the other one had started. Anti-authoritarians and younger people had a more visible presence this time and the atmosphere was tense from the beginning at Syntagma Square near the Parliament where the Socialist Party was going to vote for the new measures.
After a while, the head of GSEE, Panagopoulos, made the mistake to try to speak to the crowd only to have first some yoghurt landed on him, then some water and coffee and finally punches. The astonishing thing was that the attacks came from different directions and soon his thugs were unable to prevent a multiple crowd (where certainly anti-authoritarians and leftists were in the majority) from expressing practically their hatred against him and what he stands for. He was chased and beaten all the way to the entrance of the Parliament and then protected by the riot police. Soon an angry crowd gathered just below the building. The folklore Guards of the Parliament had to leave immediately and some fighting started between the enraged people and the riot squads. It was then that the MPs of SYRIZA coalition chose to make their own spectacular movement, opening a banner in front of the entrance with Breton’s saying “The human being is the answer whatever the question might be” –a sentence which probably made the anti-humanist Althusserian intellectuals belonging to SYRIZA feel uneasy, although it can be read in the proper SYRIZA-like social-democratic way of “People above profits”, this coalition’s favourite motto of the time. When Glezos, an 88-year old SYRIZA member and a symbol of the national resistance to the Nazi occupation tried to prevent the riot police from arresting a young man, he was beaten and sprayed in the face and soon the fighting with the police was generalized. About three hundred or more people were throwing stones at them (mostly anti-authoritarians but not only) and the rest remained there shouting and cursing for some time until the riot police made a heavy attack trying to disperse the crowd. A refreshing incident occurred when some people took the microphones of the union confederation and chanted slogans against wage slavery and the cops that could be heard all over the square in the clouds of tear gas. In the meantime, Tsipras, the leader of SYRIZA, hurried into the Parliament to inform his fellow-MPs, who had just passed the new measures, of the attack against Panagopoulos, condemning it in the most emphatic manner.
The demo then started marching towards the Ministry of Labour, something that was criticized by many demonstrators as an effort on the part of the unionists to release the tension near the Parliament. However, spirits were still running high and so when the demo reached the building of the State Council, some demonstrators attacked the riot squad which was guarding it. Soon a huge crowd started throwing rocks and various objects against them chasing them inside the building. One of them, however, did not make it and was captured and almost lynched by the angered people. The incident, which points both to an acceptance of the escalation of violence even by people who would normally react differently and to the increasing hatred against police especially in those days, lasted some time because support riot squads were hindered from approaching by nearby laid-off workers of Olympic Airways. These workers, soon after the new measures were announced, occupied the State General Accountancy in Panepistimiou St and had been blocking the traffic up till the 12th of March with cars and dustbins. The demo headed down to the Ministry which had already been evacuated when the first demonstrators arrived. Although police presence became heavier, some incidents of smashing occurred (banks, big bookstores and department stores) and the demo ended later at Propylea.
Although the government is trying to put the blame for the mobilizations on the “extremities” of the parties of the Left, it should be pointed out that SYRIZA has a very weak influence on workplaces (except for the secondary teachers’ union), while, on the other hand, the stalinoid CP’s ideology and practice needs some further analysis.
The present conjuncture constitutes an ideal terrain for the activities of the CP since the propaganda of the government itself and of the mass media about the alleged imposition of the tough measures by EU, international markets and speculators seems to confirm its rhetoric about “exiting EU” and “resisting to monopolies and the big capital”, which keeps repeating with religious devotion since the 80’s. As one of the main political representatives of the working class (as a class of the capitalist mode of production and communication) inside the greek state and its institutions, the CP proclaims the establishment of a nationalist “popular” economy where the working class will enjoy the merits of a social-democratic capitalism with a flavor of stalinism. As a matter of fact, the actions of the CP ensure the entrapment of struggles into the limits of capitalist institutions, and what’s more, into the most fetishized of them, elections and the parliament since for the CP, voting for the party and getting organized in it constitutes the culmination of class struggle.
The most prominent characteristic of CP’s activism remains the complete separation of the mobilizations of its union organ (PAME) from the rest of the struggling proletarians. The demonstrations organized by PAME and the CP never come together with the demonstrations called by other workers’ unions and student organizations. Although we are not in the position to know exactly what’s happening inside the apparatuses of both the CP and PAME because of their completely secretive mode of organization, the experience we have from our participation in union assemblies shows that they exercise complete control upon their rank ’n’ file. We are certain that actions are decided by the party leadership without a trace of rank ’n’ file participation in the decisions, that’s why nowadays the ex-members of the CP are more than the active members.
It must be admitted that the level of class activity is low: neither have long-term strikes been organized by many sectors simultaneously nor there are daily militant massive demonstrations. In this context, PAME activities (occupations of public buildings such as the Ministry of Economics and the stock market, massive demonstrations and rallies –practices that have not been unusual for the CP since at least the mid 2000’s) seem impressive, especially when they succeed to call first for a strike or a demo obliging GSEE and ADEDY to follow. It is possible that a plan for splitting GSEE and ADEDY and creating a third “independent” union confederation lies underneath this strategy. Of course, it goes without saying that if the situation gets out of hand by going beyond some 24-hour strikes on a weekly basis, that is to say if long-term strikes break out accompanied by a permanent proletarian presence and militant activity in the streets, the CP will again assume the role of the police by undermining the strikes it does not control, by calling its members off the streets and by trying to repress violently every radical activity. After all, this has been its standard practice since the fall of the dictatorship and they did exactly the same during the December 2008 rebellion.
As for the small, rank ’n’ file unions that have multiplied in the last years, whether leftist or anarchist, they are too impotent to mobilize workers in general apart from their politically affiliated members. Their militant practices (blockades of firms, taking part in demos) rely mostly on the active participation of anti-authoritarians that do not belong to them.
On the 5th of March, GSEE and ADEDY called for another 24 hour strike on Thursday the 11th of March, in response to the climate of a general yet passive discontent with the announced austerity measures, attempting to retain a grain of legitimacy. There are no definite figures available for the levels of participation in the strike, but we can say for sure that it was higher than the previous one (GSEE claims that participation in the strike reached 90%). This was also proved by the number of demonstrators which was almost double than the demo on the 24th of February. According to our estimations, a number of around 100,000 people participated in both demonstrations of PAME and GSEE-ADEDY (PAME organized a separate demonstration following its standard practice), even if the media estimate this number at around 20-25.000. The composition of the crowd was also slightly different since there were more university students, a few high school students and more young workers while immigrants were absent this time. Moreover, a large number of demonstrators coming from almost the entirety of the antiauthoritarian milieu participated in the GSEE-ADEDY demo, dispersing into its whole body.
Another distinctive characteristic of the demonstration was the different, far more offensive tactics of the police. More than five thousands cops tried to prevent an escalation of proletarian violence by closely following the demo from its both sides. Their goal was reached to a certain extent since relatively fewer people not coming from the anarchist-antiauthoritarian milieu supported the street-fighting or actively participated in clashes with the police. This may also be related to the more extended (and thus more conservative) composition of the demonstrators, most of whom have no such previous experiences. Nevertheless, there were many confrontations with the police in various points during the demonstration which continued until its end and extended afterwards around Exarchia where many demonstrators headed following the “tradition” in such occasions.
Furthermore, it must be noted that this time the leadership of the union confederations did not just openly cooperate with the police but they actually gave specific commands to the riot squads to stop the demonstrators on Patision avenue in order to take the lead of the demo and avoid possible conflicts with the rank ‘n’ file and a repetition of the events of last Friday, when they received the (active) booing they deserve. Although the police stopped and attacked the first lines of the demo (which included blocks of some leftist first-degree unions) in order to help the GSEE and ADEDY leadership come to the front, the coordination committee of same first-degree unions and other leftist unionists (such as a group of unionists from OTE, the former public telecommunications company) backed politically this move of GSEE and ADEDY by following their route through a detour from 3rd September avenue, making space for them to lead and then following just behind the GSEE and ADEDY leadership block! Moreover, GSEE and ADEDY did everything in their power to help the cops police the demo. When they reached Syntagma square they tried to send away people arriving next. It is not surprising that the police split the demo at Propylea, where clashes broke out, after the block of the bureaucrats headed back for their headquarters.
We must also note that unionists from the security forces (the police, the fire brigade, etc) who waited on Kolotroni square for the separate demonstration of PAME to pass were applauded by the PAME demonstrators and in their turn applauded them, too. Of course, they quickly disappeared afterwards since it would not be a very pleasant experience for them to “come together” with other demonstrators.
The composition of these last demos is different from the December 2008 demos, as expected. High school students did not show up at all, at least in recognizable blocks, except for a few ones in the last demo, but university students were present in the two last demos as more and more general assemblies are called. In general, apart from the students, the precarious, “lumpen”, marginal segments of the class which was the dominant subject of the riots is understandably not present, since the point at issue, at least for the time being, is the fiscal terrorism imposed through the austerity measures threatening workers with more stable jobs and more to lose. So, what needs some explanation is rather the inertia showed by this part of the proletariat since its mobilizations so far have neither constituted a movement nor have corresponded to the present critical situation. The strikes have been called by the leaderships of either the confederations or the federations of the unions. Even where first-degree unions have called a strike, no mass extraordinary assemblies have preceded, which means that no rank ’n’ file processes have been organized. The destructive and paralyzing influence of the socialist unionists and the control they still have of the unions is still the major obstacle and can be illustrated with the following example. The employees of the National Printing Office occupied it on the 5th of March on the grounds that the new measures provide for an extra 30% cut of the income of the employees of the Ministry of the Interior. The occupation, however, was closed to anyone who “was not employed at the Ministry”, as comrades who tried to visit them were told and were actually sent away. The socialist union cadres who control the union decided to end the occupation in a hurry without even bringing the matter to the assembly with the argument that the government “promised” to omit the particular regulation –a decision that was met by anger but has not been reversed. The occupation of the State General Accountancy by laid-off workers of Olympic Airways had the same sad ending. They are mostly technicians that have not been paid for 3 months now after Olympic Airways had been privatized or laid-off workers that were promised to get transferred to other workplaces. In the first day of the occupation they kept an official as a hostage for several hours and in the same evening they beat and chased a riot squad away. Although they were open to discussions and seemed determined to keep the blockade as long as it needed, since, in their own words, they had “nothing to lose”, they let no one into the occupied building. After a 10-day occupation, their socialist (and right-wing) representatives decided to accept the government’s “promise” to have a special committee formed to look into the matter! In this case, the socialist unionists acted as conveyor belts of the government’s threats against the workers and the Public Prosecutor’s order to have them arrested.
As we had already noted last year in relation to the inability of the December rebellion to extend to the workplaces, the lack of autonomous forms of organization and new contents of struggle beyond the trade unionist demands seem to weigh heavily down on the proletarians in an era of ”public debt” terrorism. What’s more, the limits of that rebellion with its minority character are even more obvious now and soon those who had stayed out of it will probably discover that they will need almost to start a new one to get themselves out of this mess.
Proles and Poor’s Credit Rating Agency
aka TPTG,
March 14, 2010